What if we were to say that human beings are created in the image of God? It will certainly be objected that we have no secure definitions of major terms. How much do we know about God, after all? How are we to understand this word “created”? In what sense can we be said to share or participate in the divine image, since the Abrahamic traditions are generally of one mind in forbidding the thought that the being of God is resolvable to an image of any kind?
But it is on just these grounds that this conception would rescue us from the problems that come with our tendency to create definitions of human nature that are small and closed. It would allow us to acknowledge the fact, manifest in culture and history, that we are both terrible and very wonderful. Since the movement of human history has been toward a knowledge and competence that our ancestors could not have imagined, an open definition like this one would protect us from the error of assuming that we know our limits, for good or for harm. Calvin understood our status as images of God to have reference to our brilliance. He said, truly and as one who must have known from his own experience, that we are brilliant even in our dreams.
Marilynne Robinson, “A Common Faith”.